Friday, October 26, 2018

Things you should know about Global Poverty







World poverty is at an all time high, and the Poverty Shared Prosperity series provides a global audience with the latest and most accurate estimates on trends in global poverty and shared prosperity. The 201,8 edition — Piecing Together the Poverty Puzzle —broadens the ways we define and measure poverty. It presents a new measure of societal poverty, integrating the absolute concept of extreme poverty and a notion of relative poverty reflecting differences in needs across countries. It introduces a multi-dimensional poverty measure that is anchored on household consumption and the international poverty line of $1.90 per person per day but broadens the measure by including information on access to education and basic infrastructure. Finally, it investigates differences in poverty within households, including by age and gender. 

Extreme Poverty


The world has made tremendous progress in reducing extreme poverty. The percentage of people living in extreme poverty globally fell to a new low of 10 percent in 2015 — the latest number available — down from 11 percent in 2013, reflecting continued but slowing progress. The number of people living on less than $1.90 a day fell during this period by 68 million to 736 million.
Despite the tremendous progress in reducing extreme poverty, rates remain stubbornly high in low-income countries and those affected by conflict and political upheaval. In the 25 years from 1990 to 2015, the extreme poverty rate dropped an average of a percentage point per year – from nearly 36% to 10%. But the rate dropped only one percentage point in the two years from 2013 to 2015. In fact, the total number of poor in Sub-Saharan Africa has been increasing. In 2015, more extreme poor lived in that region than in the rest of the world combined.  By 2030, under all but the most optimistic scenarios, poverty will remain in double digits in Sub-Saharan Africa.

Shared Prosperity

On shared prosperity — defined as the growth in income of the bottom 40 percent in each country — the picture looks mixed. In 70 of the 91 countries for which data were available, incomes of the bottom 40 percent improved between 2010 and 2015. In addition, in 54 percent of those 91 countries, their income grew faster than the average. Progress in East and South Asia has been more impressive with the bottom 40 percent growing annually by 4.7 percent and 2.6 percent respectively from 2010 to 2015. Latin America and the Caribbean saw less growth in shared prosperity than in the recent past, but at 3.2 percent per year the bottom 40 experienced sizeable income growth. Strong income growth among the bottom 40 is also observed among various Baltic countries, as they recover from the crisis in the late 2000s. 

However, slow economic progress is hindering shared prosperity in some regions, particularly in some Europe and Central Asia which experienced negative or low levels of shared prosperity. More worrying, among poorer economies monitored in which extreme poverty rates remain high (particularly those in Sub-Saharan Africa), income growth at the bottom has on average been lower than in the rest of the world. In two-thirds of the 14 extremely poor countries, average incomes are increasing at an annual rate below the global average of 2 percent. Another worry is that data needed to assess shared prosperity is weakest in the very countries that most need it to improve. Only one in four low-income countries and four of the 35 recognized fragile and conflict-affected states have data that allows us to monitor shared prosperity over time. Since a lack of reliable data is associated with slow income growth for the poorest, the situation could be even worse than currently observed.

Higher Standards for a Growing World
Higher Poverty Lines


As the world grows wealthier and extreme poverty becomes more concentrated, there are legitimate questions over whether $1.90 is too low to define whether someone is poor in all countries of the world. In half of the countries in the world, extreme poverty is at or below 3 percent, but that doesn’t mean the fight to eradicate poverty is over in these countries. The World Bank now reports on two higher-value poverty lines: $3.20 and $5.50 per day. These lines, which are typical of standards among lower- and upper-middle-income countries, respectively, are designed to complement, not replace, the $1.90 international poverty line. Data suggest that the rapid gains against extreme poverty have not been matched by reductions in the number of people living below these higher levels of income. In 2015, over a quarter of the world’s population survived on $3.20 per day and nearly half of the world still lived on less than $5.50 per day.

Societal Poverty Line

Similarly, as countries grow, their definitions of what constitute basic needs change. The cost of performing the same function may differ across countries depending on their overall level of income. To monitor this, the World Bank has introduced a societal poverty line based on the typical level of consumption or income in each country. By this yardstick, in 2015, 2.1 billion people were poor relative to their societies, three times the number of people living in extreme poverty. With over half of the population societally poor, Sub-Saharan Africa has substantially higher rates of societal poverty than other regions. In contrast, East Asia & Pacific has seen its societal poverty rate drop by 38 percentage points. Since 1990, societal poverty declined across all developing regions, but has remained stubbornly static in high-income countries.

Multidimensional Poverty Measure

As we seek to end poverty, we also need to recognize that being poor is not just defined by a lack of consumption or income. Other aspects of life are critical for well-being, including education, access to basic utilities, health care, and security. The multidimensional view reveals a world in which poverty is a much broader, more entrenched problem, underlining the importance of stronger, inclusive growth and of investing more in human capital. At the global level, the share of poor according to a multidimensional definition that includes consumption, education, and access to basic utilities is approximately 50 percent higher than when relying solely on monetary poverty. 

In a sample of 119 countries for the years around 2013, only one in eight are poor in monetary terms, but among them eight out of nine are also deprived in at least one other dimension, lacking education or basic infrastructure services. In Middle East & North Africa and Latin America & the Caribbean, despite the low prevalence of monetary poverty, almost one in seven people lack adequate sanitation. In Sub-Saharan Africa, more than in any other region, shortfalls in one dimension go hand-in-hand with other deficiencies. Even though South Asia has made progress in poverty reduction, shortfalls in education remain high for both adults and children and aren’t strongly associated with monetary poverty. In addition, the number of people in the region living in households without access to electricity is far greater than those living in monetary poverty.

Inside the Household

People experience poverty differently even within the same household. Traditional measures haven’t been able to capture variations because the surveys stop at the household level. Measuring poverty as experienced by individuals requires considering how resources are shared among family members. While data are limited, there is evidence that women and children are disproportionately affected by poverty in many — but not all — countries.  Sex differences in poverty are largest during the reproductive years, when, because of social norms, women face strong trade-offs between reproductive care and domestic responsibilities on the one hand and income-earning activities on the other hand. Worldwide, 104 women live in poor households for every 100 men. However, in South Asia, 109 women live in poor households for every 100 men. Children are twice as likely as adults to live in poor households. This primarily reflects the fact that the poor tend to live in large households with more children.

There is evidence from studies in several countries that resources are not shared equally within poor households, especially when it comes to more prized consumption items. There is also evidence of complex dynamics at work within households that go beyond gender and age divides. More surveys are needed to capture consumption patterns of individuals so that governments can implement policies to bridge the inequalities within households. Read More







Sunday, October 30, 2016

Terence Crutcher shot by Tulsa officer Betty Shelby caught on cam



A videotaped police shooting of a black man in Tulsa on Friday has prompted the chief of police to ask the Justice Department to investigate and has the man's family crying foul.

Graphic video showing the shooting death of Terence Crutcher, 40, on Friday, went viral, adding the case to the list of police-involved shootings raising questions about relations between law enforcement in the United States and black men.

Police said they were responding to a call of a vehicle abandoned in the middle of the roadway. In video from officers' dashcams and also from a helicopter, four officers are seen responding as Crutcher holds his hands up in the air and walks away from officers, toward his stalled vehicle.

In the video taken from the helicopter, a male is heard to say, "That looks like a bad dude too. He might be on something."

Crutcher is then seen to fall to the ground.

Police said Crutcher did not respond to their comments and that one officer used a stun gun on him and another shot him.

Police Chief Chuck Jordan, meeting with reporters, assured that justice would be done and said he called in the Justice Department to ask for an investigation.

"I'm going to tell you right now that there was no gun on the suspect or in the suspect's vehicle," Jordan said. "I want to assure our community and I want to assure all of you and people across the nation who are going to be looking at this: we will achieve justice."

The chief added, "I would like to see us be a better city than some of the other cities we’ve seen. I hope some of my performance in the past has shown you we will do the right thing."

Crutcher's family and lawyer also held a press conference. They said they'd viewed the video and they saw no justification for Crutcher's shooting.

Crutcher's twin sister, Tiffany Crutcher, said the family demands to know what happened and wants charges pressed against police officer Betty Shelby, who shot and killed Crutcher.

"We ask for facts, we ask for answers, and we clearly got it through the video and we are devastated," she said. "The entire family is devastated."

Tiffany Crutcher, playing on the words of the male on the video shot from the helicopter, said her brother was a good man who loved God.

"That big bad dude was enrolled at Tulsa Community College," she said. "He just wanted to make us proud. That big bad dude loved God."

Thursday, February 4, 2016

American States Making The Most Racial Progress



I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.”
Dr. Martin Luther King, Jr. said those words in his famous "I Have A Dream Speech" in 1963. Now, 52 years later, he might be heartened to know Mississippi is making progress.
Mississippi ranks third out of the fifty states and the District of Columbia for the amount of racial progress it has made over time, according to a recent WalletHub study. Georgia ranked as the top state for racial progress, while New Mexico came in second.

States ranked by racial progress:

The study looked at 10 historical indicators in each state (things like homeownership, median income and poverty rates) for both black and white people, then compared the gap between them as a measure of inequality. States whose gaps shrank the most over time were deemed to have made the most progress.
In terms of racial integration alone, Hawaii was found to be the most unified, followed by New Mexico, Texas and Maryland. Hawaii also had the second-lowest gap in median annual income between black and white populations, the lowest gap in the poverty rate, and the lowest gap in the rate of business ownership.

States ranked by racial integration:

From a policy perspective, what sets the more successful states apart, and how can that be implemented elsewhere?
“Racial inequality takes place in employment, housing, education, policing, in accessing affordable quality health care, and in many more arenas," Meghan Burke, an associate professor of sociology at Illinois Wesleyan University,explained in the report. "States are bound to vary in those inequality levels because of the different demographics, economies, and policies."
"However, one thing seems clear: race-conscious and proactive, intentional policy to create and sustain equal opportunity is always better than policies favoring the free market or those that are color-blind in other ways," she added. "Pretending racism and inequality doesn’t exist, or that it can be solved through individual (market) choices, will only continue to grow these already-deep inequalities.”
Race-conscious and proactive, intentional policy to create and sustain equal opportunity is always better than policies favoring the free market or those that are color-blind in other ways.
The handful of experts interviewed in the report largely supported that basic premise, though they differed in their assessments of how much progress the country has actually made.
Nearly all agreed we must prioritize -- and fund -- quality education, and remove a wide variety of barriers to homeownership, which traditionally has been the greatest builder of wealth for American families. 
“Because wealth can be transmitted across generations, what has occurred in the past still reverberates in the present," Margaret Anderson, a sociology professor at the University of Delaware, explained in the report.
"Bank redlining, predatory lending practices, and the greater likelihood of racial minorities receiving subprime loans means that they have been unable to accumulate assets (mostly in the form of home ownership) to the same extent as whites,” she continued.
We're still a long way from realizing the vision laid out in King's dream, but we're making progress. Or, as he said, more eloquently:
“I say to you today, my friends, though, even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up, live out the true meaning of its creed: 'We hold these truths to be self-evident, that all men are created equal.'"
Read the full report on racial progress, here.
Also on HuffPost:
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Andrew Harris ·
Institutionalize racism (the major cause) is virtually impossible to quantifiably measure. Therefore any attempt to calculate racial progress is a red herring mean to divert attention from the real problem at hand. The real problem is White supremacy; the belief that members of the Caucasian race are superior in all ways to other groups or races in the world.
Unlike · Reply · 8 · Jan 18, 2016 5:18pm
Ian Monteith ·
Okay, but if it's impossible to quantify, how would you ever be able to tell if measues introduced to lessen "while supremecy" are working or not? Or is it just a hopeless, terrible thing that will be with us always? Just trying to focus on solutions here as perhaps a more useful approach than a verbal beat down on a racial group.
Like · Reply · Jan 19, 2016 12:09pm
Theresa Parrott ·
We are in the 21st century and we arl talking about 'Racial Progress'.

How long should we wait, another 500yrs? I think not!

The fact is this country foundation was formed on racism, violence and greed. The oppression and labeling of black people around world was mostly created by Europeans.

Just like any other problem, it cannot be resolved until the root cause and origin of the problem is dealt with. The problem and origin of racism is white surpremacy, plan and simple.

I don't want to hear this 'making progress' bs. Because what happened to the descendants of the continent of Africa should have never happened in the first place.

Looking at history and what the Europeans has done to people of color around the world, I wonder where did they come from. What is their true origin because they are heartless,no soul, no spirit. To call myself a Christian would be a slap in the face to my ancestors.

It is time black people to start thing for ourselves and to let go of the slave mentally our people have been indoctrinated into.

We have allowed others to dictate who voices we hear and the voices we don't hear. What is militant or radical talk.

Introduce yourself to Dr. Ben, Dr. Clarke, Dr. Amos.
Unlike · Reply · 2 · Jan 19, 2016 7:04am
Stan Woods ·
Barack Obama's presence, in the minds of white Americans, has evened the score and wiped away their sins, so now they can release their pent up racism.
Thanos Perlegas ·
If you have not visited the MLK Monument in Washginton DC I encourage you to do so. Especially at night. Follow that visit with a walkthru of the FDR Monument and that is a great evening.
Nsa Jones
No one has a solution here that I've seen. This idea of oppression has to do with the justice system, their cops, a mismanaged education of the people, and frankly the automization of the planet through computer software and robotics. Not to mention the Governments sponsoring terroism, shipping drugs, intentional poisinging of people.

Yes humans are being phased out. Were all getting very poor, quickly. And all the above OPRESSION doesn't care what color you are. Does it? Doesn't give a shit if you call yourself left or right. And now its getting hard to breath in this horrid environ...See More
Ronald Bruce Robinson
The State of Denial will always rank higest among riightwiingwhiites.
Like · Reply · 4 · Jan 18, 2016 7:08pm
Heyward Johnson ·
Progress takes time but Black Americans have been on this soil before the majority of White Americans. This nation should be embarrassed that racial hatred, injustice and economic disenfranchisment of Black Americans is still an issue. Racism is a White American problem that no one can help thems solve but themselves. Don't ask non White folks to solve the problem they caused and imposed on non Whites.
Like · Reply · 2 · Jan 19, 2016 11:37amEdited
Napoleon Smith ·
Black culture should be ashamed to follow Dems that keep them as a victim for their own political gain.
Like · Reply · Jan 19, 2016 11:35am
Heyward Johnson ·
Napoleon Smith The fact is Black Americans are victims of a racist America who never have come to terms or attempted to end her institituional racsim and war on Black Americans. Don't blame Black people for being what you made us.
Like · Reply · Jan 19, 2016 11:46am
Napoleon Smith ·
Heyward Johnson is is whites that tell black men that they don't have to take care of there kids at a rate of over 78%. It is whites that tell blacks that they don't need an education at rate of a little over half graduating. Is it whites that promote gang culture in their entertainment and music. Is it whites that have blacks committing half the homicide shootings. No.

I am black and was raised in a predominantly white upper class neighborhood. Guess what. I am successful. Sure I have seen racism here and there. But not to any level that could impact me. What was the difference. I did not live in the victim culture that unfortunately other blacks did.

Stop blaming and look at the real problems blacks face.
Like · Reply · 1 · Jan 19, 2016 12:18pm
Stan Woods ·
No offense but this guy's not even a minority. How was this measured?
Marcus Jackson ·
I don't know about this ranking ...

Sunday, December 8, 2013

Africa's Nelson Mandela 1918 - 2013 one of the greatest men's story


Mandela was born on 18 July 1918 in the village of Mvezo in Umtatu, then a part of South Africa's Cape Province. Given the forename Rolihlahla, a Xhosa term colloquially meaning "troublemaker",in later years he became known by his clan name, Madiba.
  His patrilineal great-grandfather, Ngubengcuka, was ruler of the Thembu people in the Transkeian Territories of South Africa's modern Eastern Cape province.
One of this king's sons, named Mandela, became Nelson's grandfather and the source of his surname.Because Mandela was only the king's child by a wife of the Ixhiba clan, a so-called "Left-Hand House", the descendants of his cadet branch of the royal family were morganatic, ineligible to inherit the throne but recognized as hereditary royal councillors. His father, Gadla Henry Mphakanyiswa, was a local chief and councillor to the monarch; he had been appointed to the position in 1915, after his predecessor was accused of corruption by a governing white magistrate.In 1926, Gadla, too, was sacked for corruption, but Nelson was told that he had lost his job for standing up to the magistrate's unreasonable demands.A devotee of the god Qamata, Gadla was a polygamist, having four wives, four sons and nine daughters, who lived in different villages. Nelson's mother was Gadla's third wife, Nosekeni Fanny, who was daughter of Nkedama of the Right Hand House and a member of the amaMpemvu clan of Xhosa.

Later stating that his early life was dominated by "custom, ritual and taboo", Mandela grew up with two sisters in his mother's kraal in the village of Qunu, where he tended herds as a cattle-boy, spending much time outside with other boys. Both his parents were illiterate, but being a devout Christian, his mother sent him to a local Methodist school when he was about seven. Baptised a Methodist, Mandela was given the English forename of "Nelson" by his teacher. When Mandela was about nine, his father came to stay at Qunu, where he died of an undiagnosed ailment which Mandela believed to be lung disease. Feeling "cut adrift", he later said that he inherited his father's "proud rebelliousness" and "stubborn sense of fairness".

His mother took Mandela to the "Great Place" palace at Mqhekezweni, where he was entrusted under the guardianship of Thembu regent, Chief Jongintaba Dalindyebo. Although he did not see his mother again for many years, Mandela felt that Jongintaba and his wife Noengland treated him as their own child, raising him alongside their son Justice and daughter Nomafu. As Mandela attended church services every Sunday with his guardians, Christianity became a significant part of his life. He attended a Methodist mission school located next to the palace, studying English, Xhosa, history and geography. He developed a love of African history, listening to the tales told by elderly visitors to the palace, and became influenced by the anti-imperialist rhetoric of Chief Joyi. At the time he nevertheless considered the European colonialists as benefactors, not oppressors. Aged 16, he, Justice and several other boys travelled to Tyhalarha to undergo the circumcision ritual that symbolically marked their transition from boys to men; the rite over, he was given the name Dalibunga.

Thursday, February 21, 2013

Honoring Malcolm X for Black history Month of 2013


One reason for the separation from the nation of Islam was growing tension between Malcolm X and Elijah Muhammad because of Malcolm X's dismay about rumors of Muhammad's extramarital affairs with young secretaries, actions that were against the teachings of the Nation. Although at first Malcolm X had ignored the rumors, after speaking with Muhammad's son Wallace and the women making the accusations, he came to believe that they were true. Muhammad confirmed the rumors in 1963 but tried to justify his actions by reference to precedents set by Biblical prophets.


Malcolm X, May 19, 1925 – February 21, 1965), born Malcolm Little and also known as El-Hajj Malik El-Shabazz (Arabic: الحاجّ مالك الشباز‎), was an African-American Muslim minister and human rights activist. To his admirers, he was a courageous advocate for the rights of blacks, a man who indicted white America in the harshest terms for its crimes against black Americans. Detractors accused him of preaching racism, black supremacy, and violence. He has been called one of the greatest and most influential African Americans in history.

Malcolm X's father died—killed by white supremacists, it was rumored—when he was young, and at least one of his uncles was lynched. When he was 13, his mother was placed in a mental hospital, and he was placed in a series of foster homes. In 1946, at age 20, he went to prison for breaking and entering.

Video of Malcolm X Explaining his fathers murder



In prison, Malcolm X became a member of the Nation of Islam; after his parole in 1952, he quickly rose to become one of its leaders. For a dozen years, Malcolm X was the public face of the controversial group, but disillusionment with Nation of Islam head Elijah Muhammad led him to leave the Nation in March 1964. Malcolm X's expressed beliefs changed over time. As a spokesman for the Nation of Islam he taught black supremacy and advocated separation of black and white Americans—in contrast to the civil rights movement's emphasis on integration. After breaking with the Nation of Islam in 1964—saying of his association with it, "I did many things as a [Black] Muslim that I'm sorry for now. I was a zombie then ... pointed in a certain direction and told to march"—and becoming a Sunni Muslim, he disavowed racism and expressed willingness to work with civil rights leaders, he continued to emphasize Pan-Africanism, black self-determination, and self-defense.


After a period of travel in Africa and the Middle East, he returned to the United States, where he founded Muslim Mosque, Inc. and the Organization of Afro-American Unity. The Organization of Afro-American Unity (OAAU) was a Pan-Africanist organization founded by Malcolm X in 1964. Malcolm X announced the establishment of the OAAU at a public meeting in New York's Audubon Ballroom on June 28, 1964. He had written the group's charter with John Henrik Clarke, Albert Cleage, Jesse Gray, and Gloria Richardson, among others. The OAAU was modeled on the Organisation of African Unity, which had impressed Malcolm X during his visit to Africa in April and May 1964. The purpose of the OAAU was to fight for the human rights of African Americans and promote cooperation among Africans and people of African descent in the Americas. Malcolm X did not have sufficient time to invest in the OAAU to help it flourish. In a memo dated July 2, 1964, FBI Director J. Edgar Hoover described the nascent OAAU as a threat to the national security of the United States.



After his death, Malcolm X's half-sister, Ella Collins, took over the leadership of the OAAU, but dwindling membership and Malcolm X's absence eventually led to the collapse of the organization.

Malcolm X announced the establishment of Muslim Mosque, Inc. on March 12, 1964, four days after his departure from the Nation of Islam. The group's membership consisted primarily of former Nation of Islam members. In a 2003 interview, one of its former leaders recalled that MMI started with a core of about 50 dedicated activists.
Malcolm X spent much of the time between March 1964 and February 1965 overseas. In his absence, James 67X Shabazz served as the de facto leader of Muslim Mosque, Inc.The Organization of Afro-American Unity (OAAU) was a Pan-Africanist organization founded by Malcolm X in 1964.

Between March 1964, when he left the Nation of Islam, and February 1965, when he was assassinated, Malcolm X's philosophy evolved as he traveled through Africa and the Middle East. Those changes confused many members of Muslim Mosque, Inc.
Initially, the teachings of Muslim Mosque, Inc. were similar to those of the Nation of Islam. When Malcolm X became a Sunni Muslim, made the hajj, and wrote to the members of MMI from Mecca about his pilgrimage and how it had forced him to reject the racism that had previously characterized his views of white people, many members could not believe what they were hearing. The Nation of Islam had taught that no white people were permitted in the holy city of Mecca. Some MMI members refused to believe that Malcolm X had become a Sunni, and others thought he was being misquoted when he wrote about white people.

By May 1964, membership in Muslim Mosque, Inc. had grown to 125, and the group was attracting people who were not former Nation of Islam members. Malcolm X sought acceptance of Muslim Mosque, Inc. by mainstream Islamic organizations.In August 1964, the Supreme Council on Islamic Affairs awarded 20 scholarships to permit young MMI members to study at Al-Azhar University tuition-free. Also in August, MMI was admitted to the Islamic Federation of the United States and Canada. The following month the World Islamic League offered 15 scholarships through MMI for study at the Islamic University of Madinah.In February 1965, less than a year after leaving the Nation of Islam, he was assassinated by three members of the group.Following the assassination of Malcolm X in February 1965, Muslim Mosque, Inc. foundered and was disbanded.

Malcolm X and Martin Luther King Video Comparing methods of the two leaders of the African American Nation.

From his adoption of the Nation of Islam in 1952 until he broke with it in 1964, Malcolm X promoted the Nation's teachings, including that black people are the original people of the world, that white people are "devils", that blacks are superior to whites, and that the demise of the white race is imminent. While the civil rights movement fought against racial segregation, Malcolm X advocated the complete separation of African Americans from whites, proposing establishment of a separate country for black people in America as an interim measure until African Americans could return to Africa.